Showing posts with label Christians and the poor. Show all posts
Showing posts with label Christians and the poor. Show all posts

Sunday 10 January 2016

You and the needy

You and the needy
Jesus said,
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” 
Matthew 7:12.
The Jews have a concept called Tzedakah. It is something I believe all people, Christian, Jew, or anyone for that matter should consider. The following is a brief explanation of Tzedakah from a Jewish website.
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.”
The question I would ask you the reader do you treat others the way you want to be treated. Do you do your best to help the poor and needy in your community?
Jesus tells this parable.
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
 And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” 
                                                      Luke 16:19-31.
I believe we as human beings have a duty to help those who are in need as much as we can. It is a sacred trust God has given us.
The Talmud also tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  
He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                             The Talmud.
As I write this it is the first week in January 2016. Not counting the millions of refugees that are streaming out of the war torn middle east, there are millions in the United States, Canada and the western countries of the world in need of food, clothing, and shelter and in the United States in particular decent affordable heath care.
The way I see it having enough food to eat, clothing, shelter and health care are basic human rights.
I believe it is up to both those of faith and those who do not believe to do what we can to see the everyone in our society has access to them.
It is time for those of us who can to reach out to those in need and to call on our governments to do more to help the needy.
Please think about it.

Tuesday 10 November 2015

Christians and the poor

Christians and the poor

James the brother of Christ wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                              James 2:14-20
The Talmud tells a story that goes like this,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”
                                                                                                                     The Talmud
We as Christians need to, I believe, look at how we see those in need. We need to reach out to them and help them in any way that we can.
Christian businessmen and women need to look at what they are paying their employees and ask themselves is this enough for them to live on. Could I live on the wages and benefits I pay my employees?
We as Christians should be leading the way in benevolence. The Jews have a word for it its called Tzedakah. The principles of Tzedakah line up perfectly with Christian belief.
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of the poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need....
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Taxes themselves do not fulfill our obligation to give tzedakah even though a significant proportion of tax revenues in America and many other countries are used to provide for the poor and needy. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles;... .
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah. No person should feel to proud to take money from others. In fact it is considered a transgression to refuse tzedakah. One source says that to make yourself suffer by refusing to accept tzedakah is equivalent to shedding your own blood.”
Jesus said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” 
                                                                                                              Matthew 25:34-46.
Do you do what you can to help the poor?
Please think about it