Christian duty

Christian duty

“Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven. 
“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.  
But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”
   Matthew 6:1-4
There is an interesting concept from Judaism that Christians I believe should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah as I can find. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes...
Those who are dependent on public assistance or living on the edge of subsistence my give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden...
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles.
Levels of Tzedakah
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, be giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief.
After all James the brother of Christ wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                           James 2:14-20
Please, Think about it.

God has a welfare plan

God has a welfare plan

“For six years you are to sow your fields and harvest the crops,  
but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what they leave. Do the same with your vineyard and your olive grove.” 
                          Exodus 23:10,11

“Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God.” 
                                                          Leviticus 19:10.

In my years as a Christian here in North America I’ve heard a lot said against the poor by everyone from the person on the street, to politicians, to evangelical preachers.
There was and still is in some quarters the idea that the poor are somehow lazy and need to get a job.
The reality is there are many poor people who are working at two even three jobs. Families where both spouses are working and still there are more bills than money at the end of the week.
It has always amazed me that governments can give tax cuts to the rich that take millions out of the government coffers, yet they can’t put millions into giving the poor a legitimate hand up.
What is wrong with making the minimum wage a wage that ensures families will have enough to eat, clothing and a roof over their heads?
Yes I know it will cause those companies who pay their employees minimum wage to earn less profit. Still just because such companies are earning less profit doesn’t mean the owners and share holders of such companies are forced to skip meals so their children can eat.
Why should employees of any company that is making a profit have to go to food banks to try and make it through the month?
I think we as Christians need to do all we can to help the poor.
The verses I quoted above shows God is concerned about the poor. He admonishes land owners to not pick clean their farm fields so that the poor may have something to eat.
Sadly in our modern cities there is no farm fields to leave food in. That’s why it is important for we as Christians to help those in need.
Tony Campolo said,
“Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.”
Tony Campolo 
There are over 2000 verses in the scriptures that call us to meet the needs of the poor. God truly cares for the individual and we as Christians should too.
The Jews have a practice called Tzedakah. I think it would be good for Christians to follow such practice. A Jewish website explained the concept this way,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought.
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes."
The Talmud suggests different levels of Tzedaka and one Jewish scholar place the levels in order of least meritorious to most meritorious,

“Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant.”

As Christians we need to be thinking how we look on the poor. We need to help the poor.
The Apostle James writes,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” 
                                                                                                              James 2:14-20.
Think about it.