Christians and the Poor

Christians and the Poor
The Apostle James wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?” James 2:14-20.
There are approximately 2000 scriptures in the Bible commanding us to look after the poor.
As Christians we are called to help the sick and poor in what ever way we can.
There is an interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah, from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of the poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes...
Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden...
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles; contrary to popular belief, Jew do not just care for our own. Quite the contrary a study of reported in the Jewish journal indicated that Jewish ‘mega-donors’ (who give more than $10 million a year to charity found that only 6% if their mega-dollars went to specifically Jewish causes.
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggest that this is a good thing: if all people who asked for charity have no were in genuine Need we would be subjected to punishment for G-d for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask. Because we have some legitimate basis for doubting a beggar’s sincerity. It is permissible to investigate the legitimacy of charity before donating to it.
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah.
  Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, but giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief. After all Jesus said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ Matthew 25:34-40
Please think about it.

Submit to Authority

Submit to Authority
The apostle Peter writes,
“Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.  
For it is God’s will that by doing good you should silence the ignorant talk of foolish men.   Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God.  
Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.” 1 Peter 2:13-17
The Apostle Paul writes,
“Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.  
Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.”  Romans 13:1,2.
Submission to authority.
In many parts of the world believers in Christ have no problem submitting to authority especially repressive governments. Governments that reject the gospel message.
Individual believers in Christ do their best to follow the laws of the country in which they live. While they may have to worship in secret they do their best to follow the law of the land.
Here in Canada and more so in the United States I see Christians quiet often do not always submit to the government and the laws it passes. They use the freedom granted by the secular democratically elected government to protest against laws they disagree with and people they disagree with.
That is not what Jesus and the Apostles would have done. Yes they did speak out against wrong being done in the Church. Jesus a Jew even spoke out against wrong practices done by the religious leaders within his faith. But it was only those in his faith.
The apostle Paul states,
“What business is it of mine to judge those outside the church? Are you not to judge those inside?  
God will judge those outside. “Expel the wicked man from among you.” 1 Corinthians 5:12,13.
God will ultimately judge all the leaders of the world as He will judge all people of the world. Meanwhile we are called to submit to authority.
The apostle Peter telling us,
"Dear friends, 
I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.  
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” 1 Peter 2:11,12.
Please think about it

By This

By This
Jesus said,
“A new command I give you: Love one another. As I have loved you, so you must love one another.  
By this all men will know that you are my disciples, if you love one another.”  John 13:34,35.
Here is one of the key’s to being a Christian, Love. It started with God. The apostle Paul writing to the Romans said,
“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Romans 5:8.
Jesus when asked,
 “Teacher, which is the greatest commandment in the Law?” 
Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  
This is the first and greatest commandment.  
And the second is like it: ‘Love your neighbor as yourself.’  
All the Law and the Prophets hang on these two commandments.” Matthew 22:36-40
Prior to this Matthews gospel records Jesus as saying,
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  
But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Matthew 5:43-45.
The early church obviously put their love into action because the book of acts records,
"They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.  
Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles.  
All the believers were together and had everything in common.  Selling their possessions and goods, they gave to anyone as he had need.  
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,  praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. Acts 2:42-47.
Love is the key to the Christian life. Love for God. Love for one’s neighbour. Love for one’s enemy.
The apostle Paul defines true Christian love this way,

“Love is patient, love is kind.

 It does not envy, it does not boast, it is not proud.  

It is not rude, it is not self-seeking, 

it is not easily angered, 

it keeps no record of wrongs. 

Love does not delight in evil 

but rejoices with the truth.  

It always protects, always trusts, always hopes, always perseveres. 

Love never fails....

And now these three remain: faith, hope and love. 

But the greatest of these is love.”  

1 Corinthians 13:4-8a,13

James the half brother of Jesus said,
“If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.  
But if you show favoritism, you sin and are convicted by the law as lawbreakers.  
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.  
For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. 
Speak and act as those who are going to be judged by the law that gives freedom,  because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment! James 2:8-13.
Thus the question becomes especially if you claim to be Christian do you love unconditionally?
Jesus did and so must we.
Please think about it.