To the Rich

To the Rich
James writes,
“Now listen, you rich people, weep and wail because of the misery that is coming upon you.  
Your wealth has rotted, and moths have eaten your clothes.  
Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.  
Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.  
You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.  
You have condemned and murdered innocent men, who were not opposing you.” James 5:1-6.
There is nothing wrong with wealth. It is what we do with our wealth that can cause a problem for us. Here James is centering out those who are wealthy and oppress the others. It’s something Jesus spoke of. Jesus told this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” Luke 16:19-31.
Those who have wealth and power are expected by God to be respectful of those who do not and to do their best to help them even if it is only in a small way. The Talmud tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”  The Talmud.
There is however one other interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles... 
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief.
Please Think about it.

To the Rich

To the Rich
The Apostle Paul writing to Timothy states,
“Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.  
Command them to do good, to be rich in good deeds, and to be generous and willing to share.  
In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 1Timothy 6:17-19.
What Paul is saying here is what Jesus talked about when he said,
“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.  
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.  
For where your treasure is, there your heart will be also.” Matthew 6:19-21.
Jesus also told this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” Luke 16:19-31
As I’ve said in the past having wealth is not wrong. It’s what we do with it and the priority we place on it. As Christians with wealth we as Paul states should “be rich in good deeds. To be generous and willing to share”.
Christianity is all about our relationship to God and fellow man. The Talmud while not considered a Christian book tells a story that like many things in Jewish thought lines up with Christian belief. It states,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.” The Talmud.
This is true. We as Christians need to realize this.
Whenever I read 1Timothy 6:17-19 and Matthew 6:19-21 I remember a very special woman.
When I first met her she lived in a rented rundown farm house well outside of town.  Money was tight but there were chickens, and a vegetable garden that supplemented her and her husbands meagre income.
What impressed me about this woman was that no matter who showed up at her door announced or not, there was always room at the table. She never turned anyone away.
On holidays Christmas, New Years, Thanksgiving, as many as twenty to thirty family and others sat around the table and no one went hungry.
She was an example to me that no matter how little we have we can help others. I was the guest at her house many, many times over the years and she taught me a lot. That lady became my mother in law.
She eventually moved out of that farm house and into an apartment in the home of one of her daughters where she enjoyed a far better life materially.
Yet still, especially during the holidays there were as many as thirty squeezed in enjoying good food and fellowship.
This lady was not wealthy, not well educated, not a great theologian, or orator. She was a simple woman, with a simple faith, doing what she could for God. Which is what we all should be doing, wealthy or not.
Please think about it.