A Household of Love

 A Household of Love

In the book of Leviticus we read,

" ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God." Leviticus 19: 9,10.

In the book of James we read,

"What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food.    If one of you says to them, ‘Go in peace; keep warm and well fed,' but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead." James 2:14-17.

In the Talmud we read,

“Rabbi Akiba was asked by a Roman general, "Why does your God who loves the needy not provide for their support Himself?"  He answered, "God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love." The Talmud.

Do you do what you can to help the poor and those less fortunate in your community?

I know most of us don’t have thousands of dollars lying around that we can give to the poor. But we all have something we can give. Even if it’s just giving some spare change to a homeless person begging on the street corner. Other ways to give is by donating to a reputable charity. OR, by getting involved by volunteering with a local food bank or other groups that minister to the less fortunate.

If you’re not already, consider volunteering or giving (even if it’s just a few dollars) to a program that is helping the poor. Actions that will show that you are contributing to make the world around you “a household of love”.

Please think about it.

Leave some for the poor

  Leave some for the poor

In the book of Leviticus we read,

"When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God." Leviticus 19: 9,10.

I am told there are over 2000 verses in scripture that pertain to providing for the poor. 

God cares for the poor and expects us to also care for them.

There’s a quote from the Talmud that I like. It states,

“Rabbi Akiba was asked by a Roman general, "Why does your God who loves the needy not provide for their support Himself?"  He answered, "God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love." The Talmud.

One of the ways we show that we love someone is when we are willing to give some of our wealth to help them.

Do you share some of what you have with the poor be it through giving to a good charitable cause, your church or other organizations that help the poor?

When you see a homeless person on the street do you give him or her even a few loose coins you may have in your pocket?

Please think about it.

On giving to the poor.

 On giving to the poor.

Jesus told this story,

"There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  

At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 

"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried.  

In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  

So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' 

"But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  

And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' 

"He answered, ‘Then I beg you, father, send Lazarus to my father's house,  

for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' 

"Abraham replied, ‘They have Moses and the Prophets; let them listen to them.' 

" ‘No, father Abraham,' he said, ‘but if someone from the dead goes to them, they will repent.' 

"He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' " Luke 16:19-31

There are over 2000 verses in the Bible that call us to respond to the needs of the poor.

Here in the above scripture Jesus issues a warning to those who have a lot in this world. Simply put they should be helping to poor. Not simply because it is the right thing to do but it is the humane thing to do. AND, it is what God requires of those who have much.

The Talmud gives this story,

“Rabbi Akiba was asked by a Roman general, "Why does your God who loves the needy not provide for their support Himself?"  He answered, "God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love." The Talmud.

Are you in a position to help the poor. Even if it’s only giving someone begging on the street your pocket change?

Please think about it.

Giving with a Cheerful heart

 Giving with a cheerful heart

In the book of proverbs we read,

“Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.”Proverbs 19:17

“The generous will themselves be blessed, for they share their food with the poor.” Proverbs 22:9.

I believe that we as true believers in Christ Jesus, must do what we can to help the poor. Even if it’s just giving a homeless person begging on the street some of our pocket change.

When giving to the homeless especially we should never have a question why the person is asking for money. We should never say to ourselves that he or she will only spend it on drugs of alcohol. That is between them and God. 

Additionally when we give it should never be with the intent that God will give us even more back.

Nor should we give begrudgingly. The apostle Paul writes,

"Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." 2 Corinthians 9:7.

This should be true with all our giving. We as believers should determine what we are comfortable giving and give with a cheerful heart.

Please think about it.

More Blessed

 More blessed.

In the book of acts we read,

    “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.' " Acts 20:35.

A young girl by the name of Anne Frank who was in hiding from the Nazi’s in the Netherlands during world war two wrote,

"Give of yourself, give as much as you can?  And you can always, always give something, even if it is only kindness!  If everyone were to do this and not be as mean with a kindly word, then there would be much more justice and love in the world.  Give and you shall receive, much more than you would have ever thought possible.  Give, give again and again, don't lose courage, keep it up and go on giving!  No one has ever become poor from giving!" Anne Frank.

What Anne is saying here is so true. In giving of our time, even our money to helping others may not get us huge monetary rewards. But the emotional rewards we get are incredible.

Anne is right the world would be a better place if everyone would just say a kind word of encouragement the world would be a better place.

Giving is an important part of the Christian life. In the book of James we read,

"Suppose a brother or sister is without clothes and daily food.  

  If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?  

In the same way, faith by itself, if it is not accompanied by action, is dead. 

But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.  

You believe that there is one God. Good! Even the demons believe that—and shudder. 

You foolish man, do you want evidence that faith without deeds is useless? James 2:15-20.

The bottom line for a believer in Christ Jesus is that our faith should spur us to do good deeds to help others. To give to the extent that we can, of ourselves and our resources to help others.

Please think about it.

Giving to the poor

  Giving to the Poor

In the book of Leviticus we read,

" ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  

Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God." Leviticus 19: 9,10.

God care for the poor. Within the scriptures there are over 2000 verses that deal with helping the poor.

Question are you doing what you can to help the poor where you live? Do you give a few at least a few coins to those begging on the street? Do you donate to a food bank?

Please think about it.

Lending to The Lord

 Lending to The Lord

In the book of Proverbs we read,

 “Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.” Proverbs 19:17.

I think individuals have to be careful here. I’ve heard people say “well I’m giving to the poor so God will bless me two, four, ten times what I give. Nothing could be further from the truth.

When we give we should remember the words of Jesus who said,

"Be careful not to do your ‘acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. 

"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.  

But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.” Matthew 6:1-4.

We must give secretly first of all. Not only that I firmly believe we must give with a good conscience not expecting any return on what we give. We must give because we want to, because we believe it is the right thing. With no expectation of reward.

So, why do you give?

Please think about it. 

The Poor and the Christian

  The Poor and the Christian

In the book of James we read,

"What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  

Suppose a brother or sister is without clothes and daily food.  

If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?  

In the same way, faith by itself, if it is not accompanied by action, is dead. 

But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.  

What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  

Suppose a brother or sister is without clothes and daily food.  

If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?  

In the same way, faith by itself, if it is not accompanied by action, is dead. 

But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.  

You believe that there is one God. Good! Even the demons believe that—and shudder. 

You foolish man, do you want evidence that faith without deeds is useless?...  

As the body without the spirit is dead, so faith without deeds is dead"James 2:14-20, 26.

The Jews have a concept known as “Tzedakah”. It is something I believe Christians need to at least consider. 

I got the following definition of Tzedakah from a Jewish website it states, 

"Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word "charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.

The word "tzedakah" is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due."

According to Jewish scholars there are various levels of Tzedakah,

Giving begrudgingly

Giving less than you should, but giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient's identity, but the recipient knows yours

Giving when you know and the recipient's identity, but the recipient doesn't know yours.

Giving when neither party knows the other's identity.

Enabling the recipient to become self-reliant. 

Another Jewish website, My Jewish learning 101 states,

Biblical prophets castigated the Israelites for neglecting and even exploiting the poor, insisting that God has particular concern for those in need. The rabbis of classical Judaism praised tzedakah, calling it, for example, "equal in value to all the other mitzvot [commandments] combined." They also praised those who practice it, saying that they attain the level of holiness of someone who brought sacrifices in the ancient Temple. The Rosh Hashanah liturgy lists tzedakah alongside repentance and prayer as a human act capable of averting a negative divine decree.

Jesus said,

"Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  

I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 

"Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  

When did we see you a stranger and invite you in, or needing clothes and clothe you?  

When did we see you sick or in prison and go to visit you?' 

"The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' 

"Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  

For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,     I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' 

"They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 

"He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' 

"Then they will go away to eternal punishment, but the righteous to eternal life." Matthew 25:34-36.

Please think about it.

What they should be doing

 What they should be doing

“On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them.  

When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heaven and the earth and the sea, and everything in them.  

You spoke by the Holy Spirit through the mouth of your servant, our father David:" ‘Why do the nations rage and the peoples plot in vain? 

The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One.'  

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.  

They did what your power and will had decided beforehand should happen.  

Now, Lord, consider their threats and enable your servants to speak your word with great boldness.  

Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus." 

After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.”Acts 4:23-32.

This was one powerful prayer. The apostles prayed for boldness, to perform miraculous signs and wonders in the name of Jesus. Which did indeed happen.

Not only that it is happening today. I have read many confirmed stories coming from especially the persecuted churches around the world about miraculous healing and wonders in the name of Jesus.

Unfortunately here in North America while there are confirmed miracles, there are many preachers and evangelist who claim to be performing miracles but are not. Bringing the name of Jesus into disrepute.

Their gatherings seem to be more about raising money than doing the work of God. 

Do faith healers, evangelist and pastors really need private jets or multi-million dollar houses? Peter, and the apostles of Christ didn’t.

Believers in the book of acts are noted for selling land and other things to help the poor among them. Why can’t these rich preachers and evangelist do the same?

The book of acts talking about believers state,

"All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had.  

With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all.  

There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles' feet, and it was distributed to anyone as he had need. 

Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),sold a field he owned and brought the money and put it at the apostles' feet. Acts 32-37.

This is what I believe true believers especially millionaire pastors and evangelist should be doing with the money their organization is bringing in.

Please think about it.

Lend to the Lord

 Lend to The Lord

In the book of proverbs we read,

“Whoever is kind to the poor lends to the LORD, and he will reward them for what they have done.” Proverbs 19:17.

Do you lend to The Lord? Are you kind to the poor?  

Take a look in any city in the world and you will see people living on the street. They are there for a myriad of reason, mental illness, addiction to drugs or just simply not earning enough to be able to keep a roof over their head.

In every city there are also the “hidden poor”. These are people working in low paying jobs who have a place to live but sadly have to decide each week whether to pay the rent, or buy food.

Christians historically do help the poor. There are many Christian agencies, churches, and individuals that do a lot to help those in need. 

Christians however have a lot to learn from our Jewish friends who have a custom or obligation, they called “Tzedakah”. According to one Jewish website, 

“The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due."

Tzedakah is an obligation in Judaism.

"The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles...”

Thus my questions; 

Do you lend to The Lord? 

Are you kind to the poor?  

Do you give the poor their due?

Please think about it.

To the Rich

To the Rich
James writes,
“Now listen, you rich people, weep and wail because of the misery that is coming upon you.  
Your wealth has rotted, and moths have eaten your clothes.  
Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.  
Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.  
You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.  
You have condemned and murdered innocent men, who were not opposing you.” James 5:1-6.
There is nothing wrong with wealth. It is what we do with our wealth that can cause a problem for us. Here James is centering out those who are wealthy and oppress the others. It’s something Jesus spoke of. Jesus told this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” Luke 16:19-31.
Those who have wealth and power are expected by God to be respectful of those who do not and to do their best to help them even if it is only in a small way. The Talmud tells this story,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.”  The Talmud.
There is however one other interesting concept from Judaism that Christians should latch on to. Its called Tzedakah
The following is as good an explanation of Tzedakah. It comes from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance ot tzedakah in Jewish thought....
According to Jewish law, we are requiered to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles... 
Certain kinds of tzedakah are considered more meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above is something we should consider. It is perfectly in line with Christian belief.
Please Think about it.

To the Rich

To the Rich
The Apostle Paul writing to Timothy states,
“Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.  
Command them to do good, to be rich in good deeds, and to be generous and willing to share.  
In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 1Timothy 6:17-19.
What Paul is saying here is what Jesus talked about when he said,
“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.  
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.  
For where your treasure is, there your heart will be also.” Matthew 6:19-21.
Jesus also told this parable,
“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  
At his gate was laid a beggar named Lazarus, covered with sores  and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 
“The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried.  
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.  
So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 
“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  
And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 
“He answered, ‘Then I beg you, father, send Lazarus to my father’s house,  
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 
“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 
“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 
“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ” Luke 16:19-31
As I’ve said in the past having wealth is not wrong. It’s what we do with it and the priority we place on it. As Christians with wealth we as Paul states should “be rich in good deeds. To be generous and willing to share”.
Christianity is all about our relationship to God and fellow man. The Talmud while not considered a Christian book tells a story that like many things in Jewish thought lines up with Christian belief. It states,
“Rabbi Akiba was asked by a Roman general, “Why does your God who loves the needy not provide for their support Himself?”  He answered, “God the Father of both the rich and poor, wants the one to help the other so as to make the world a household of love.” The Talmud.
This is true. We as Christians need to realize this.
Whenever I read 1Timothy 6:17-19 and Matthew 6:19-21 I remember a very special woman.
When I first met her she lived in a rented rundown farm house well outside of town.  Money was tight but there were chickens, and a vegetable garden that supplemented her and her husbands meagre income.
What impressed me about this woman was that no matter who showed up at her door announced or not, there was always room at the table. She never turned anyone away.
On holidays Christmas, New Years, Thanksgiving, as many as twenty to thirty family and others sat around the table and no one went hungry.
She was an example to me that no matter how little we have we can help others. I was the guest at her house many, many times over the years and she taught me a lot. That lady became my mother in law.
She eventually moved out of that farm house and into an apartment in the home of one of her daughters where she enjoyed a far better life materially.
Yet still, especially during the holidays there were as many as thirty squeezed in enjoying good food and fellowship.
This lady was not wealthy, not well educated, not a great theologian, or orator. She was a simple woman, with a simple faith, doing what she could for God. Which is what we all should be doing, wealthy or not.
Please think about it. 

The Right Thing

The Right Thing
The Apostle James wrote,
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  
Suppose a brother or sister is without clothes and daily food.  
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?  
In the same way, faith by itself, if it is not accompanied by action, is dead. 
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.  
You believe that there is one God. Good! Even the demons believe that—and shudder. 
You foolish man, do you want evidence that faith without deeds is useless?”   James 2:14-20.
I think what James is saying here about helping the poor is a universal truth any one of any faith with a sense of common decency can understand. It is simply the humane thing to help those who are in need.
There are approximately 2000 scriptures commanding us to look after the poor.
As Christians we are called to help the poor in what ever way we can even if it’s only giving a glass of water.
Christians are one of the largest contributors to helping the needy. However there is much we can learn from our Jewish friends. Who for centuries have been among the largest contributors to helping the poor irrespective of their faith.
One interesting concept from Judaism that Christians and for that matter anyone of any faith, I believe should consider is something called Tzedakah.
The following is as good an explanation of Tzedakah, from a Jewish website,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.
The Obligation of Tzedakah
Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedaka is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance of tzedakah in Jewish thought....
According to Jewish law, we are required to give one-tenth of our income to the poor. This generally interpreted as one-tenth of our net income after payment of taxes. Taxes themselves do not fulfill our obligation to give tzedakah even though a significant proportion of tax revenues in America and many other countries are used to provide for the poor and needy. Those who are dependent on public assistance or living on the edge of subsistence may give less but must still give to the extent they are able; however, no person should give so much that he would become a public burden.
The obligation to perform tzedakah can be fulfilled by giving money to the poor, to health care institutions, to Synagogues or educational institutions. It can also be fulfilled by supporting your children beyond the age when you are legally required to, or supporting your parents in their old age. The obligation includes giving both to Jews and gentiles; contrary to popular belief, Jew do not just care for our own. Quite the contrary a study of reported in the Jewish journal indicated that Jewish ‘mega-donors’ (who give more than $10 million a year to charity found that only 6% if their mega-dollars went to specifically Jewish causes.
Judaism acknowledges that many people who ask for charity have no genuine need. In fact, the Talmud suggest that this is a good thing: if all people who asked for charity  were in genuine need, we would be subjected to punishment for G-d for refusing anyone who asked. The existence of frauds diminishes our liability for failing to give to all who ask. Because we have some legitimate basis for doubting a beggar’s sincerity. It is permissible to investigate the legitimacy of charity before donating to it.
We have an obligation to avoid becoming in need of Tzedakah. A person should take any work available, even if he thinks it is beneath his dignity to avoid become a public charge.
However, if a person is truly in need and has no way of obtaining money on his own he should not feel embarrassed to accept tzedakah. No person should feel too proud to take money from others. In fact it is considered a transgression to refuse tzedakah. One source says that to make yourself suffer by refusing to accept tzedakah is equivalent to shedding your own blood.
Levels of Tzedakah
Certain kinds of tzedakah ar considered mor meritorious than others. The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity from the least meritorious to the most meritorious, are: 

Giving begrudgingly

Giving less than you should, bu giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient’s identity, but the recipient knows yours

Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.

Giving when neither party knows the other’s identity.

Enabling the recipient to become self-reliant. 

As Christians the above concepts is something we should consider. It is perfectly in line with Christian belief.
It is the humane thing to do irrespective of what you believe.
As a Christian I believe it is something we should also be asking our Christians leaders to consider. It is something we should be asking even our political leaders, particularly those who claim to be Christian to follow.  For it was Christ who said,
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” Matthew 7:12
And wouldn’t you want help if you were in need?
 Please think about it.

Christians beware!

Christians beware
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.  
By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles?  
Likewise every good tree bears good fruit, but a bad tree bears bad fruit.  
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.  
Every tree that does not bear good fruit is cut down and thrown into the fire.  
Thus, by their fruit you will recognize them. 
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.  
Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’  
Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
                                                                                                          Matthew 7:15-23

Not so long ago at our midweek the topic of what ministry people should support came up. It came up because we were discussing the verse quoted above.
We noted that while the majority of ministries in the media are honest and good ministries doing there best to follow the word of God, there are some many that are not. Not only that some of those who are not true Christians are very high profile.
We was noted that not all who claim to be Christian are. They claim to have done miracles even cast out demons. Yet they do not know the Lord.
Many in the media especially put on a good show. They quote scripture and make it sound right yet they may not know the Lord. As someone said just because you can quote scripture and make it sound good does not make you a Christian.
One person even noted that Al Capone the famous gangster made himself look good by setting up a soup kitchen for the needy.
The same can be true of charlatans in the Christian community.
The conclusion we came to was beware. That before you support a ministry check their theology against the Bible. Are they quoting scripture in context or are they twisting it to make it sound good?
Beware of those who are asking for money. Especially those who are promising that if you give to God, He will give you back a ten, hundred or a thousand fold increase on what you give. That you will get back more than you give. The so called prosperity doctrine, or give to get theology.
Such theology sounds good after all who wouldn’t want ten, or a hundred fold return on their giving? But it’s wrong. God is not a super banker giving extreme interest on your investment.
You should be giving to the Lord’s work because you want to, not with the intention of getting any return.
Ask the ministry you wish to support to give a financial accounting.
Our church here in Canada is required to make an accounting of where every penny goes to the congregation every year. We even know the pastors salary. The same standard should go for any ministry individuals support. All expenses including the evangelist or pastors salary should be documented publicly.
Today with the internet it’s easy to check up on various ministries. You can also contact the ministry direct and ask them to give an accounting. If they refuse to give you that accounting then don’t support them.
Also be careful about the claims a ministry makes. Miracles do happen, but there are many in the media that are making false claims and refuse to give independent verification of the miracles.
The rule is if it’s too good to be true then it may not be true, is a good rule to follow.
The key I believe is to first and foremost support your local congregation where you are certain you know where the money is being spent wisely.
The other important thing is to spend time in prayer and ask God where you should give your money. Many Christians give more than their tithe.
The tithe should go to the congregation you are attending. As one person told me give to where you are being fed.
Any other money that is given to Christian causes should be done so with prayer. Again I firmly believe you should give to missions or other Christian causes through your local congregation as the money can be tracked and accounted for.
Please think about it.

God's Instrument

God's Instrument

“Lord, make me an instrument of thy peace.

Where there is hatred, let me sow love,

Where there is injury, pardon;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

And where there is sadness, joy.

O Divine Master, grant that I may not so much seek

to be consoled as to console,

to be understood as to understand,

to be loved, as to love.

For it is in giving that we receive,

It is in pardoning that we are pardoned,

and it is in dying that we are born to eternal life.” 

                                                                            Francis of Assisi
Jesus Said,
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  
I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  
When did we see you a stranger and invite you in, or needing clothes and clothe you?  
When did we see you sick or in prison and go to visit you?’ 
“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ 
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  
For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,  
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 
“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 
“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ 
“Then they will go away to eternal punishment, but the righteous to eternal life.” 
                                                                                          Matthew 25:34-36.
As a Christian have you done anything like Jesus is telling us here in Matthew 25?
I was in the downtown of our city a while ago. The wind was bitter the temperature minus fifteen centigrade. A man in a dirty jacket was standing in between two doors that led into an office building begging for money.
Just inside the doors was a coffee shop and people were coming and going. Passing the man like he wasn’t their.  
I had no cash on me so I went in with the intention of at least getting him a gift card so he could buy a meal.
Before I could do it however a well dressed man walked out of the coffee shop with a hot coffee and gave it to the man. He then offered to drive him to the Salvation army where he could get a room for the night and a warm meal.
The man accepted and they left.
As they did I though of what a wonderful example of what Christ wanted us to do.
We can’t change the world but we can if it is within our power we should at least try and help one person.
The Jews have something they call Tzadakah. It is something I think Christians need to practice in their lives.
I got the following definition of Tzadakah from a Jewish website it states,
“Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word “charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.
The word “tzedakah” is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due.”
According to Jewish scholars there are various levels of Tzedakah,
"Giving begrudgingly
Giving less than you should, bu giving cheerfully,
Giving after being asked
Giving before being asked
Giving when you do not know the recipient’s identity, but the recipient knows yours
Giving when you know and the recipient’s identity, but the recipient doesn’t know yours.
Giving when neither party knows the other’s identity.
Enabling the recipient to become self-reliant." 

I think we as Christians have a lot to learn from Judaism. And giving is one of those things.
Think about it

On Giving

On Giving
“Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven. 
“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.  
But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Matthew 6:1-4
Jesus said,
“Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
                                                                        Matthew 6:1.
God knows our hearts and that’s how we should be giving.  Not out of sense obligations that you must give ten percent or the belief that God will give more back to you.  We must give from the heart because we want to.
My father a non-Christian, who had grown up in England, in the Church of England, and knew Scripture very well, had one problem with the North American church. Particularly evangelicals. To his mind they were always asking for money and making God out to be some kind of banker.
On the odd time, he had gone to an evangelical church, he was very upset at, as he called it, “the sermon for money before the real sermon.”
He didn’t like seeing plaques on pews or in stairwells saying “donated by”.  A plaque, saying in memory of, he understood and accepted, but the best way to get him on a tirade was to see a “donated by” plaque.
He firmly believed all his life, that if you were going to give to charity, any charity, give, in his word “and don’t expect recognition,” he didn’t believe in putting any of his charitable donations on his tax form.
Mark 12:41-44 records,
“Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.  
But a poor widow came and put in two very small copper coins, worth only a fraction of a penny. 
Calling his disciples to him, Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others.  
They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.” 
          Mark 12:41-44
We all must remember that yes we should give to the LORD’s service, but it should never be out of obligation or a desire for reward or recognition.
We should give as much as we can give, when we can. And we must give it out of a cheerful heart, expecting nothing in return.
Think about it.